Reports from Zambia

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Comprehensive Report on the Discussions Held in Zambia

Introduction

The research team conducted a series of discussions across various regions in Zambia, including Livingstone, Lusaka, and the Gwembe Valley. The purpose of these gatherings was to engage with local church and community leaders to understand their perspectives on resilience and crisis, and to explore how the church can play a vital role in responding to these challenges. This report summarises the key themes discussed, definitions of resilience and crisis as understood by the participants, and the takeaways for further reflection. It is important to note that while this report provides valuable insights, it does not reflect the views of the entire Zambian church but rather those of the leaders and participants we engaged with in the respective areas.

Definitions of Resilience and Crisis

Resilience: The definition of resilience varied slightly across the regions, reflecting the local context and experiences. Common elements included:

  • Livingstone: Resilience was seen as the ability to bounce back from adversity, with an emphasis on family support, courage, and communal strength.
  • Lusaka: Resilience was defined by trust, patience, and faithfulness, with a strong emphasis on spiritual endurance and community support.
  • Gwembe Valley: Resilience was associated with perseverance, hope, and the strength to endure challenges while maintaining faith.

Crisis: Similarly, the definition of crisis had regional nuances but shared common themes:

  • Livingstone: Crisis was described as a period of distress and challenge, marked by pain, frustration, and the need for communal support.
  • Lusaka: Crisis was associated with loss, confusion, and the failure to achieve goals, often leading to feelings of hopelessness and fear.
  • Gwembe Valley: Crisis was understood as a time of calamity and pressure, requiring collective effort and spiritual guidance to navigate.

Themes Discussed

  1. Leadership and Mentorship in Crisis
    • Role of the Church: Participants emphasised the church's responsibility to provide strong leadership and mentorship, particularly during times of crisis. The church was seen as a pillar of guidance, offering spiritual and moral support to those in need.
    • Practical Steps for the Church in Zambia:
      1. Establish leadership training programs to equip future leaders with the skills needed to navigate crises.
      2. Promote mentorship initiatives within the church to support young and emerging leaders.
      3. Encourage collaboration between churches to share resources and strategies for effective crisis management.
    • Practical Steps for Local Church Communities:
      1. Foster a culture of mentorship within the congregation, pairing experienced leaders with younger members.
      2. Organise workshops and seminars on leadership in crisis, inviting both church leaders and community members to participate.
      3. Develop a crisis response plan that includes clear leadership roles and responsibilities.
  1. Family and Community Values
    • Role of the Church: The church was recognised as a key institution in reinforcing family and community values, particularly during times of social and economic stress. Participants highlighted the importance of the church in promoting unity and moral integrity.
    • Practical Steps for the Church in Zambia:
      1. Launch community outreach programs that focus on strengthening family and community ties.
      2. Address social issues such as domestic violence, substance abuse, and youth delinquency through church-led initiatives.
      3. Partner with local organisations to provide support services for families in crisis.
    • Practical Steps for Local Church Communities:
      1. Create support groups within the church for families dealing with crises, offering counselling and practical assistance.
      2. Host community events that bring families together, foster a sense of unity and belonging.
      3. Advocate for policies that protect family values and support community development.
  1. Economic Hardship and Poverty
    • Role of the Church: Participants recognised the church's potential to address economic hardship and poverty by providing both spiritual and practical support. The church was seen as a place of refuge and assistance for those struggling financially.
    • Practical Steps for the Church in Zambia:
      1. Establish financial literacy programs within the church to educate members on managing finances and avoiding debt.
      2. Create a church fund to assist those in immediate financial need, particularly during times of crisis.
      3. Advocate for economic justice and the fair distribution of resources at both the local and national levels.
    • Practical Steps for Local Church Communities:
      1. Organise job training and skills development workshops to help members improve their economic prospects.
      2. Encourage the church community to support local businesses and entrepreneurs, promoting economic growth within the region.
      3. Develop a food bank or other resource-sharing initiatives to support those in need within the community.
  1. Infrastructure and Systems in Crisis
    • Role of the Church: The church was seen as a crucial advocate for improving local infrastructure and systems, particularly in areas where government support was lacking. Participants stressed the importance of the church in mobilising communities to address these challenges.
    • Practical Steps for the Church in Zambia:
      1. Partner with local government and NGOs to advocate for improved infrastructure, such as roads, schools, and healthcare facilities.
      2. Use church resources to support community projects that enhance local infrastructure.
      3. Educate the congregation on the importance of maintaining and improving local systems, encouraging active participation in community development.
    • Practical Steps for Local Church Communities:
      1. Form committees within the church to identify and address infrastructure needs in the community.
      2. Organise volunteer days where church members contribute to local infrastructure projects, such as repairing roads or building community centres.
      3. Advocate for better public services and infrastructure development through local government channels.

Key Takeaways for Further Reflection

  • Regional Differences: The discussions revealed distinct regional differences in how resilience and crisis are understood and addressed. As the research team continues with their research, it is crucial to be mindful of these differences and adapt the approach accordingly.
  • Church as a Central Institution: Across all regions, the church was consistently identified as a central institution in responding to crises. The church's role in providing leadership, economic support, and promoting social cohesion was emphasised, suggesting a strong reliance on religious institutions in times of need.
  • Community-Based Solutions: Participants highlighted the importance of community-based solutions to crises, emphasising the need for collective action and mutual support. This underscores the potential for church-led initiatives to mobilise communities and foster resilience.
  • Balance Between Spiritual and Practical Responses: The discussions indicated a need for a balance between spiritual guidance and practical solutions in responding to crises. This dual approach may be particularly important in East Africa, where diverse cultural and religious practices intersect.

Reflections from Adriaan and Adam

During the discussions held across Zambia, both Adriaan and Adam took time to reflect on the unique challenges and opportunities that emerged from their interactions with church and community leaders. These reflections are critical as they provide deeper insights into the cultural, social, and spiritual dynamics at play within the Zambian context. Below is an elaboration of their reflections:

Deep Sense of Community and Faith

One of the most striking observations made by both Adriaan and Adam was the profound sense of community and faith that permeated the discussions. In every region visited—Livingstone, Lusaka, and the Gwembe Valley—the participants demonstrated a strong belief in the power of communal support and spiritual resilience. This sense of community was not just about people coming together in times of crisis, but it also reflected a deep-seated belief that collective faith and mutual aid are essential for overcoming challenges.

Adriaan noted that this communal approach to crisis is both a strength and a necessity in Zambian society, where many people rely on their faith and the support of their community as their primary means of navigating adversity. Adam added that this communal resilience is something that should be further explored and documented, as it could provide valuable lessons for other regions facing similar challenges.

The Role of the Church in Crisis Response

Another key reflection was the significant role that the church plays in crisis response. In every discussion, it became clear that the church is not just a place of worship but also a critical institution for providing leadership, support, and guidance during times of crisis. The church is seen as a trusted entity that can mobilise resources, offer spiritual and emotional support, and lead community-based initiatives to address various challenges.

Adriaan emphasised the importance of the church’s dual role in providing both spiritual guidance and practical solutions. He observed that the church’s involvement in issues such as economic hardship, family and community values, and infrastructure challenges positions it as a central pillar in the fabric of Zambian society. Adam concurred, noting that the church’s ability to bridge the gap between spiritual and practical needs is crucial for building resilience in the face of ongoing crises.

The Need for Continued Dialogue and Research

Both Adriaan and Adam recognised that the discussions in Zambia were just the beginning of a much larger conversation that needs to continue. The insights gained from these initial engagements highlighted the complexity of the challenges faced by the communities and the nuanced ways in which they respond to crises. However, they also acknowledged that there is still much to learn, particularly as they prepare to enter East Africa, where different cultural and social dynamics will undoubtedly come into play.

Adriaan pointed out that continued dialogue with community leaders, church members, and other stakeholders is essential for gaining a more comprehensive understanding of the issues at hand. He suggested that future research should focus on exploring the intersections between cultural practices, religious beliefs, and crisis response strategies. Adam added that this iterative process of listening, learning, and asking better questions would help refine their approach and ensure that the research remains relevant and impactful.

Balancing Spiritual Guidance with Practical Solutions

A recurring theme in their reflections was the need to balance spiritual guidance with practical solutions. While the church’s role as a spiritual leader was undisputed, there was also a clear demand for practical support in areas such as economic development, infrastructure improvement, and community well-being. Adriaan observed that this balance is critical for the church to maintain its relevance and effectiveness in crisis response.

Adam highlighted the importance of the church’s involvement in economic initiatives, noting that many participants expressed a desire for the church to play a more active role in promoting financial literacy, job training, and resource-sharing initiatives. He suggested that future research should explore how the church can better integrate these practical solutions with its spiritual mission, creating a more holistic approach to crisis management.

Cultural Sensitivity and Adaptation

Finally, Adriaan and Adam reflected on the importance of cultural sensitivity and adaptation in their research approach. The diversity of cultural practices and beliefs across Zambia meant that there was no one-size-fits-all solution to the challenges discussed. Instead, they recognised the need to adapt their research methodology to suit the local context, ensuring that the voices of the participants are accurately represented and respected.

Adriaan emphasised that this cultural sensitivity would be even more critical as they move into East Africa, where different ethnic groups, languages, and religious practices will come into play. Adam echoed this sentiment, noting that their ability to listen and adapt to the local context would be key to the success of the research project.

Questions for Further Reflection

At the conclusion of each gathering, participants were asked to provide one question they were taking with them for further reflection. These questions, along with the themes discussed, provide valuable insights for the facilitation team as they continue their research journey. Some key questions include:

  • How can the church better equip its leaders to handle crises?
  • What practical steps can be taken to bridge the gap between spiritual guidance and economic support?
  • How can the church play a more active role in advocating for improved infrastructure and public services?
  • In what ways can the church foster stronger community ties to enhance resilience?

These questions will guide the research team as they move forward, helping to refine their approach and deepen their understanding of the church's role in responding to crises across different regions.

This comprehensive report serves as a foundational document for understanding the discussions held in Zambia and will inform the ongoing research and engagement with communities across Africa.


FTLT, in partnership with the University of Pretoria and multiple other networks throughout sub-Saharan Africa, is conducting a research project (2024–2026) to investigate and analyse the dynamic responses of the Church in sub-Saharan Africa to global crises.

For more information about the research project, you may contact either Adriaan Adams (FTLT) of Prof. Hannes Knoetze (UP).

Email: adriaan@ftlt.org / johannes.knoetze@up.ac.za
Tel: +27 82 770 5310 / +27 82 873 9122

About us

FTLT (Focus Team Leadership Training) is an organisation that was established in 2004 and is based in Pretoria, South Africa.
The vision of the organisation is to "Train the Mission Leaders of Tomorrow" with a mission to influence the upcoming leadership generation through specific training that will empower them to impact their sphere of influence in their own communities.
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